Iqbal was a revolutionary poet, Millat Islamia suggested many titles and addresses for Iqbal, some call him Hakeem Millat and some interpreter of reality, some poet of Islam all these titles are right and correct, but apart from this, many other attributes come directly to his stature. What seems to be missing from all his poetry and his thoughts and feelings is the wish for revolution, which is only for the Nation of Islam.

The whole world and in every part of it, there is a desire for revolution.

Now the question arises as to what he wanted the answer will be sufficient that he longs for the real Islam, science art, politics and society created by it. There are two major forces in human life, one is intelligence, the other is love, one is related to the mind and the other is to the heart.

Iqbal is also a poet and a thinker, he is also a sage, and Kaleem is also a messenger of selfhood, and a mystic of rapture, he is also a critic of civilization and culture, and a preacher of reverence for Adam and contempt for man. In his words, thoughts and thoughts are in harmony with pain, and news and vision mirror each other. Analyzing and criticizing the thoughts and impressions of such an all-encompassing heart and mind and master of wisdom and intuition is not an easy task. He made poetry the medium of expression because nature had made him Talmiz al-Rahan in that capacity. It is a difficult task to derive a coherent theory of life and the universe from the words of a great poet. The poet is not bound by logic and the work of the poet is not to present in a system of philosophy in a logical manner. Iqbal rarely presented his thoughts in prose. The reason for this was that his thoughts were never devoid of passion and in fact, he was not convinced to present the mysteries of life in prose reasoning. He was not an admirer of Razi and Bu Ali, but he always remained a scholar like Rumi, who was not an indolent thinker. Iqbal has tried to highlight this difference in countless poems.

Dozens of books and thousands of articles have been written on Iqbal and countless speeches have been given about him, but this series will not end. Among the books written on Iqbal, there are very few scholarly works. In my opinion, two books on Iqbal are very important. Alhana is very eloquent and very comprehensive Dr.  Yusuf Hussain Khan’s Soul of Iqbal and Maulana Abdul Salam Nadvi’s book Iqbal Kamil read these two books together, then there is no aspect of Iqbal’s speech and his teaching that has been left behind by Mutaj Tarshis and Tishnah criticism, but Iqbal’s thoughts There is so much depth, so much flight and so much breadth that even though these books are comprehensive, there is no need for further writing.

Iqbal’s Kalam is a kind of Muzaibi scripture and the writer and thinker can highlight special aspects with his perspective and style. Not only in me, but in the whole world and every part of it, there is a desire for revolution.

There are two major forces in human life, one is intelligence, the other is love, one is related to the mind and the other is to the heart and Iqbal is also a poet and a thinker, he is also a sage and a poet, he is also a messenger of self and others

He is also a coder of self, he is also a critic of civility and culture, and he is also a preacher of respect for the people of the world, he is also a preacher of respect for Adam, and he is also pained by the contempt of man. Analysis of the thoughts and impressions of the owner of the heart and mind and the master of wisdom and intuition

And criticizing him is not an easy task, he made most of the poetry as an expression because nature had made him Talmiz al-Rahan in that capacity.

It is a difficult task to derive a coherent theory of life and the universe from the words of a great poet. The poet is not bound by logic and the work of the poet is not to present a system of philosophy in a logical manner. Iqbal rarely presented his thoughts in prose. what is

But Iqbal’s thoughts have so much depth, so much flight and so much breadth that even though these books are comprehensive, there is no need for further writing. And the thinker can highlight special aspects with his perspective and style of expression

The study of the stages of evolution in Iqbal’s thought in different periods does not present many difficulties. In Bang Dara, the first edition of which was published in 1934, he compiled his poems chronologically, the time of printing of the collections published later. It is also known for sure, so the evolution of Iqbal’s thought from the beginning to the end becomes clear to the reader and thanks to this period, the evolution of Iqbal’s poetry and his thinking is also evident